---
title: "From Winding Paths to Celestial Wisdom: Tamara’s Vedic Astrology Journey"
url: https://staging13.perseusarcaneacademy.com/post/from-winding-paths-to-celestial-wisdom-tamaras-vedic-astrology-journey/
date: 2025-05-19
modified: 2026-07-03
lang: en
author: "Perseus Arcane Academy"
description: "Introduction The words' Who Am I' is something we all ask ourselves at some point...in this interview Tamara shares how she went about answering this question through multiple different and..."
categories:
  - "Alchemy"
  - "Interviews"
tags:
  - "Astrology"
image: https://staging13.perseusarcaneacademy.com/wp-content/uploads/2025/05/Tamara-Pitzer-1536x1536.jpg-1024x1024.webp
word_count: 5455
---

# From Winding Paths to Celestial Wisdom: Tamara’s Vedic Astrology Journey

## Introduction

The words' Who Am I' is something we all ask ourselves at some point...in this interview Tamara shares how she went about answering this question through multiple different and challenging paths. She detials her journey towards astrolgy, dream work and much more.

I want to thank Tamara for sharing with us on Perseus and wish her all the best with her new website - [visit it here](https://prismastrology.com/). If you enjoy this post please let us know, leave a comment, share it with a friend or give it rank at the bottom of the post out of five starts.

---

## Interview

## Labyrinthine Journey to Astrology

**PAA:You’ve described your life path as a series of “labyrinthine detours” – studying art, dance, shiatsu, theater, and trance work – all fueled by an ongoing quest to answer “Who am I?”. How did these winding experiences eventually guide you to the path of Vedic astrology, and what inner calling or realization made you recognize this ancient practice as the heart of your spiritual work today?**

My mother was an astrologer, and so I had early contact with astrology simply through her. I’ve always been interested in it, even though I never really delved deeply into the subject. What really sparked my deeper involvement was the time during and around the pandemic. I had to quit and pause dancing withdrew a lot during that period and began to engage more seriously not only with Hermeticism and Franz Bardon, but also with Vedic astrology.

I could have studied Western astrology with my mother—we even started—but through a contact in the Bardon community, I was introduced to Vedic astrology. Since I knew very little about it, I began to research it, and I found it incredibly fascinating. What impressed me most was how deeply Vedic astrology is embedded within the larger framework of Vedic philosophy. There are connections everywhere—to Ayurveda, to philosophy, really to everything in that sphere. I find that very exciting. It’s a holistic and extremely ancient system. The Indians have managed to preserve and cultivate this ancient knowledge over millennia, whereas in the West, much of it has been lost.
Eventually, I began a course at the American Institute for Vedic Studies with Dr. David Frawley, Generally, Vedic astrology uses the sidereal (stellar) system for calculations. So was it the case with this course.

The sidereal system bases its calculations on the actual constellations in the sky, aligning the zodiac signs with their current astronomical positions. The tropical system, on the other hand, is based on the seasons and aligns the zodiac with the position of the Sun at the spring equinox. This means the sidereal and tropical zodiacs are currently about 23–24 degrees apart, which can shift the signs and houses in a chart significantly.

When I tried working with the sidereal system, it felt very unfamiliar at first—the charts looked completely different. I really tried to get used to it, but I just couldn’t find myself reflected in the sidereal chart. It was the same with those close to me.

Then, by chance, I came across my current teacher, Ernst Wilhelm. He has been using the tropical system for several years now. He’s done a lot of research involving many charts, and he came to the conclusion that the tropical system is simply more accurate. He also discovered that even some ancient Indians sussed the tropical system.* If anyone wants to learn more, they can do their own research—either on his website or online in general. I don’t want to go too deep into that controversly discussed topic here.*

In Vedic astrology, there are many tools available that support personal growth based on one’s individual chart and planetary placements. It’s incredibly versatile, and there’s really something in it for everyone—it’s also very practical. No matter which aspect of Vedic philosophy you engage with, you can always find a connection to Vedic astrology.

Vedic astrology is not only strong in the psychological interpretation of charts but also very much in making predictions. There are highly developed and mathematically complex methods used to make these or to determine the right timing for a specific undertaking.

To put it plainly, I find that Vedic astrology resonates with me more deeply than Western astrology—both due to its simplicity on the one hand, and its connection to the broader Vedic worldview on the other. In Western astrology, one often encounters long-winded psychological interpretations, whereas the theoretical framework in Vedic astrology is more straightforward. It then becomes the task of the astrologer to extract complexity from this simplicity.

The planets and signs possess a multitude of characteristics that highlight their layered nature. In mythology, planets sometimes bear several names, each carrying a particular meaning. The individual planets are associated with elements, gunas (qualities of nature), castes, specific numbers, and geometric forms—just to name a few. From this simplicity, it’s entirely possible to build a more complex portrait of a personality by synthesizing the elements.

Interestingly, the more psychological interpretations of Western astrology also stem from basic symbols and traits. I simply find the path from Vedic knowledge to complex interpretation more fascinating, accessible, and—in a sense—more faithful to the original, if that can be said. That said, I do value modern Western astrology as well. I enjoy different perspectives and believe we shouldn’t become dogmatic about any single approach.

Vedic astrology itself has been enriched by Arab and Greek ideas, especially during the time of Alexander the Great—such as the integration of the zodiac signs.

Sometimes, it's important not to mix different systems within Vedic astrology itself. At such times, it's essential to focus on a few key principles. The most important skill is to know how to differentiate and then make a conscious choice. However, there are also situations where it makes sense to apply various perspectives. A very simple example is the inclusion of the outer planets—Pluto, Uranus, and Neptune—which are traditionally not part of the Vedic system because they were discovered much later. Personally, I find it interesting to consider their placement in a chart during readings.

**PAA: What unique insights or transformative power have you found in this ancient approach? How do you navigate tensions between different astrological paradigms or philosophical worldviews as you synthesize them in your practice?**

This is really a matter of what works best and what feels authentic to me. When blending systems, I think it’s also important not to dismantle or dilute the original method—otherwise, you risk distorting it. Every astrologer develops an individual way of working, combining different approaches and aligning them with their own personality.

For example, while I mainly work according to Vedic paradigms, I am also fascinated by Greek mythology and how it relates to the elements, zodiac signs, and planets. Just because one engages deeply with one system doesn't mean others are wrong. At the core, it's always about having a tool that can support others—and one that you can stand behind yourself.

**PAA: What sparked your devotion to Vedic astrology in particular?**

When I think about it, I’ve always experienced the greatest benefit and deepest commitment when I not only had a strong interest in something but also had a mentor—someone who deeply inspired me through their own example. That was the case during my Buddhist phase, in dance with my Japanese teacher, with Franz Bardon, and now with Ernst Wilhelm.

That said, I also maintain a critical mind and question things. Eventually, autonomy develops, and you begin to synthesize—and to draw more and more from your own well. That’s a fascinating process.

Like most people, I’ve struggled with uncertainty in life. Vedic astrology helps me better understand myself and work on my habits and quirks. I’ve also found that it enables me to view my parents with more compassion, despite the ways in which they contributed to certain difficulties through how I was raised. How could I hold a grudge against them 100% when I can see where they came from—what shaped them and the generations before?

The spiritual dimension of Vedic astrology offers a solid foundation for truly deep transformation. But change doesn’t happen automatically—it depends on how we transfer this wisdom into our lives. This system provides many tools for that: from working with Indian deities and avatars associated with the planets, to reciting mantras, to wearing specific gemstones to mitigate negative planetary influences or enhance positive ones. For those who prefer a more pragmatic or “Western” approach, affirmations can also be used—developed based on planetary placements—because astrology can help us identify negative behavioral patterns. I love the wisdom behind this knowledge.

## Intuition, Body, and Cosmos

**PAA: Your journey began in creative and somatic disciplines – dance, performance art, and even trance work – before astrology became your focus. Do you find that these artistic and embodied experiences influence how you practice astrology or work with dreams? For example, does your background in movement or Shiatsu inform an intuitive, felt-sense approach to reading a chart or deciphering a dream’s symbolism? How do you balance the analytical, mathematical side of Vedic astrology with the intuitive, experiential wisdom you cultivated through the arts and body-centered practices? **

I don't try to force a complete synthesis of everything I do, but I do believe that knowing how to be present in one’s body—and truly inhabiting it—can be incredibly helpful. In the end, everything we engage in to understand ourselves more deeply or simply to feel alive is also of service to others.

When I work with a client who is drawn to artistic expression or somatic practices, I can meet them there and use those tools as part of the developmental process, drawing on my own life experience. There are many ways to approach a challenge, and each person is unique. It may be precisely because of my background in embodied and creative work that I’m able to respond to clients in a more nuanced and personalized way.

Theoretical frameworks—such as those in Shiatsu, where organ systems are linked to elements and meridians—are also useful. Some of these concepts overlap with Ayurvedic principles, while others diverge. Then there are people who are more intellectually inclined and may not resonate with mantra recitation. In those cases, it's essential to have that analytical and logical foundation to meet them where they are.

Ideally, it's a blend: analytical thinking, theoretical knowledge, and intuitive insight. When I'm grounded in my own body and centered within myself, I’m better able to be of service to others. Of course, that’s not always easy to maintain. But for me, these diverse areas of interest are also ways to stay in balance.

After spending hours in front of the computer analyzing charts, it’s important to reconnect with life—not just mentally, but through the body, spirit, and lived experience.

**Working with dreams offers another pathway for deciphering symbols—one that helps us explore what drives us, what blocks us, what we fear, and what we need to develop further.**
It’s a form of analysis that focuses on the imagery we ourselves produce, whereas astrology deals with a more universal layer of symbolic meaning. But synthesis between these approaches is definitely possible. I can offer a personal example to illustrate this:

I once had a dream in which a man invited me into his studio to show me something. He had sculpted a sun and a moon—each about the size of a car tire—from a soft, foam-like material. Both the sun and the moon had faces. He pointed to the smiling face of the sun and said: “For women, the gaze of the sun should turn inward.”

At first glance, this statement seemed to directly contradict how the sun is typically understood in astrology: as the core of one’s being, a symbol of authentic self-expression, associated with the masculine and the element of fire. The idea that the sun’s gaze should turn inward for women reflects more introspective, traditionally feminine qualities.

This kind of dream anecdote can feel like a koan or an ancient sutra—something you chew on until a deeper meaning starts to emerge. Dreams often present us with contrasts, paradoxes, and logic-defying images. And yet, in that one sentence, I sensed a truth—even if only the invitation to reexamine the way we think astrologically.

Of course, it was also a very personal message: a call to seek the sun within rather than in the outer world.

## Embracing the Realm of Dreams

**PAA: We understand you’re about to embark on training in Jungian dream guidance. What led you to this new focus on the world of dreams at this stage in your journey? How do you envision weaving Jungian dreamwork into your existing practice of Vedic astrology and healing – do you see dreams as another kind of “star map” of the psyche, or perhaps as a missing piece that complements the astrological picture? Additionally, what are you most excited to learn or explore through this forthcoming training?**

Dreams come to us from the unconscious. One could say they possess their own kind of intelligence and can assist us with their inherent wisdom. In astrology, the Moon represents our feminine, receptive side. Through the Moon, we are able to adapt to ever-changing environments and situations. Our emotional life is also connected with the Moon. The Moon always has a dark side, which serves as a metaphor for our own shadowy, emotional depths. It is associated with the water element.

I like to think of dreams as treasures resting at the bottom of an ocean or lake—like an old chest waiting to be retrieved. This chest can hold both pleasant and unpleasant, even frightening contents. But the moment this treasure reaches the surface and the daylight of the Sun—our consciousness and insight—it begins to lose its fear-inducing or mysterious quality. For me, the process of dreaming is closely linked to the characteristics of our most essential celestial bodies.

I would love to study the dreams of individuals who are in the typical age range of major life transitions such as the midlife crisis—ages that often come with certain recurring dream themes. These life phases frequently align with planetary maturations: specifically, Saturn at 36, Rahu (the North Node of the Moon) at 42, and Ketu (the South Node) at 48. I’m turning 50 this year, and I’ve gotten a personal taste of this process.

Saturn plays a tremendously important role in how we deal with life's challenges. With Saturn, we are asked to let go and surrender to something greater than ourselves—to the developmental stages our soul came into this life to experience. Depending on where Saturn is placed and under what conditions, it marks the area and nature of the task Saturn demands from us. With Rahu, we are pulled into a field of experience that is entirely unfamiliar. We must enter it fully, often around age 42, when we’re pushed into a new realm—into the “jungle” of transformation. It’s exhilarating, sometimes terrifying, and often deeply rewarding. And then, just as suddenly, it ends.

Ketu, on the other hand, represents our safety paradigm. It is where we come from and where we find comfort—but it is also a restrictive kind of safety. Rahu wants us to break free from this limitation and step into the jungle. Depending on how well we navigate and integrate the Saturn and Rahu maturation phases, by age 48 the fortress that once gave us security might either crumble or at least begin to show cracks. If we resist the developmental call, a profound dissatisfaction may arise.

Even beyond 48, we continue to oscillate along the Rahu–Ketu axis. Interpreting dreams at this stages could offer compelling insights into the psychology of these life transitions. With maturity, we eventually find peace and contentment in Ketu. The exact nature of this experience is, again, defined by the sign and house placement of the lunar nodes in the birth chart.

This is just one possible approach. I believe dreamwork can be meaningfully integrated into the personal growth process initiated through astrological counseling—and ideally, continued over time.

I’m deeply curious to observe how my own dreams will evolve during this training, whether they will become more vivid or structured, and I look forward to learning theoretical frameworks that will help me and others interpret dreams more effectively.

## Dreams as Spiritual Guides

**PAA: Dreams have a unique way of speaking in symbols and images, much like astrology does. How have your own dreams (or those of people you’ve worked with) guided or inspired you on your spiritual path so far? Can you share an instance where a dream offered a breakthrough insight or healing message that deeply influenced your perspective or approach? More broadly, what role do you see dreams playing in spiritual growth and self-discovery for the esoteric seeker?**

I am very grateful for this question because I think it's important to mention another aspect of dreams beyond their connection to a person’s emotional state. I truly believe that there are dreams that just make you feel blissful and in peace, dreams that offer us deeper spiritual insights, and even prophetic dreams. I have also had contact with deceased loved ones in some of them.

Let me share two examples from my more recent past that had an impact on me:

In one of these dreams, I was in New York (even though I’ve never actually visited the city). In my dream, it was an exciting and culturally vibrant place. I walked across a public square where a fancily dressed dancer was performing. I could have easily joined in the dance, but I decided to keep walking. I moved along crowded streets until I turned into a side alley and came across a small party—but I left that too and ventured deeper into the winding city. It got quieter and slightly darker. Then I transformed into a young girl—or perhaps I was both: woman and child. I began to dance in a circle in the middle of a courtyard, singing joyfully in an African language. In that moment, I realized that I was a kind of magician and healer. I told someone there that I had been this way since childhood, and that always when I was in that state, my eyes widened, with a deep blue light glowing at their lower edge. I knew that I had also been a Chinese sage—everything within one person. But this wasn´t that important. Because the main subject of the dream was that I realized it was showing me different kinds of dance: the fancy dancing in public in front of an audience, and dance as a form of prayer in hidden places. And that’s exactly how I see dance today. For me, it has become a form of devotional prayer. Through it, I can connect with an energy that seems to live both within and around us.

In another dream, I encountered a former colleague who, in real life, works in a pharmaceutical and super-sterile lab. I had only a superficial connection to her, but in the dream she turned out to be a wise herbal woman who had transformed the lab into an alchemical herb room. She gave me very specific instructions on how to prepare the various parts of the elder plant to make medicine. One part involved cooking the herb for 10 hours while stirring, and she told me to pay close attention to the consistency. I was deeply impressed by the dream because she radiated such incredible wisdom and warmth that I couldn’t resist her presence. I was astonished by this lesson. She also advised me to spend more time in nature. Somehow, it felt like she was Mother Holle (Hulda)…

After the dream, I ran into her again in real life—and the magic was completely gone. In reality, she’s not particularly sensitive and rather rough. I’ve always felt drawn to herbal medicine and have had several plant-related dreams. Interestingly, I haven’t been able to find the preparation methods from the dream in any reference book. And I’ve never understood why my subconscious chose *her* of all people for this dream.

## Feminine Wisdom and Inner Balance

**PAA: You have noted that within each person the male and female sides of the psyche should be healthy and balanced. How does the feminine dimension of spirituality figure into your practice and personal journey? Do you consciously work with feminine archetypes or deities – perhaps drawing on lunar or Venusian symbolism, goddess energies, or the concept of *Shakti *– when interpreting charts or guiding dreamwork? Additionally, as a woman forging your own path in astrology and spiritual healing, have you found empowerment through embracing the sacred feminine, and what insights has this brought you about balancing feminine and masculine energies within yourself and in the collective?**

I really appreciate this question because I believe that what we commonly refer to today as feminine and masculine qualities are often lived in a distorted way. If we want to develop our feminine side in a healthy way, we cannot avoid also taking care of our masculine side. One cannot exist without the other.

Not long ago, I participated in a women’s retreat hosted by a friend. During a group discussion, each woman expressed a desire to connect more deeply with her femininity. I, on the other hand, said that I wanted to strengthen my masculine side—and received some curious looks. But isn’t that just one half of a whole? If we are not rooted in our femininity, we are not rooted in our masculinity either—and vice versa. This applies to both women and men. Most of the time, we live out an exaggerated and distorted version of either femininity or masculinity.

When women today rise to leadership positions, that’s absolutely to be welcomed. However, if their leadership is mainly driven by masculine energy, it’s not so different from the patriarchal structures they often criticize in men. Since we still live in a world where feminine values are often underrepresented, it is crucial to bring them more consciously into awareness. When we do that, we nourish and protect the planet, engage more deeply in peace-building efforts, and become less caught up in competition.

If we were to view the planet Earth and humanity as one body and mind, it would resemble a workaholic exploiting its own system—dying early from heart failure… and no one showing up to the funeral. Of course, that’s a rather extreme image. There are many wonderful initiatives and individuals who work against that trend—but in my view, not nearly enough.

That’s why it’s so important to honor and embody our feminine nature—especially for us women. But at the same time, we must also acknowledge the masculine and make use of its strengths alongside the feminine. As the *Tao Te Ching* says:
**“Know the male, yet keep to the female.”**
In a world that often overemphasizes masculine traits like achievement and power, this line invites us to consciously embrace the opposite qualities: stillness, devotion, intuition, and patience.

I try to cultivate both sides within myself and often draw inspiration from mythological figures—though this is something I approach situationally and in phases. I’ve found my own “imaginary” spiritual guides, and I consciously reconnect with them again and again. One is a female figure, the other more masculine. They came to me in special places, through dreams, or via synchronistic experiences.

I never had a particular connection to lions, but during a difficult time, lion energy began to quietly appear in my daily life—it was everywhere. When you nurture such a presence like a beloved old friend, it can become a great source of support. Children do this constantly, with their imagination and through objects we consider inanimate.

We live in a performance-oriented society. But when is it better to withdraw, to rest, to turn inward, to access inner reserves, to nourish ourselves emotionally and physically? And when do we need to act—courageously, decisively, bringing things into form, standing our ground? There is a right moment for everything.

Every pause, every moment of awareness, is inherently feminine in nature, because it draws us into a receptive stillness—a space in which we observe and absorb. And in that stillness, the dance of Shakti reveals itself.

In Hindu philosophy, ***Shakti**** *is the creative force of the universe—the dance, the music, the vitality—which becomes unleashed through ***Shiva***, the unmanifested, eternal consciousness that permeates everything. Shiva is the stillness at the center of the storm, the absolute calm.
In Taoism, ***Yin*** also represents aspects of stillness, potential, and receptivity—qualities that share a resonance with Shiva’s unmoving nature. *Yin* is always defined in relation to ***Yang***, and vice versa, containing within itself the impulse toward movement and transformation. The dots in the Yin-Yang symbol point to the dynamic, inseparable nature of these two forces.

In my astrological readings, I increasingly notice how important it is to remain receptive and open. Ideally, this creates a space where a true meeting in the middle can happen. An aggressive approach would be to overwhelm the client with theory and enter into a monologue. That drains the life out of the session and erodes empathy.

Many analogies come to mind from other fields. My final thesis at art school was an exploration of silence and language. I spent a week in silence and created a video work in which I interviewed two people—a man and a woman—about their relationship to silence in connection with another person. During editing, I emphasized the pauses between their words. Silence holds tension—a tremendous potential. And then, the body begins to speak. That’s a deeply energetic process.

In **Butoh dance**, it’s similar. It’s an art form that is profoundly feminine in nature. I would even associate this intense dance with the zodiac sign **Scorpio**, as it is about transformation and the shift from one state to another all the time. Butoh is silence, and through its slowness, it cultivates an awareness of that “moving” stillness—the unfolding of motion occurs gradually.

Today, even in social media and YouTube videos, pauses in speech are edited out—stripping communication of a certain depth. The meta-level of speech disappears.
But I suppose I’m drifting off-topic now…;)

## Empowering the Seeker

**PAA: You often provide clients with practical tools like Vedic mantras, meditative exercises, daily affirmations, or even Bach flower remedies to support their journey. Within a session, how do you balance your role as the interpreter of cosmic or dream symbols with empowering the client’s own inner wisdom? Do you invite clients to actively engage with their charts and dreams – perhaps through dialogue, reflection, or “homework” practices – rather than just passively receiving information? What approaches do you use to ensure the healing process is collaborative, so that the individual feels personally connected to their growth and transformation?**

I believe it’s absolutely essential to create a space in which the client can actively participate. I’ve found that simply delivering information without understanding what the other person truly needs doesn’t actually help anyone. That’s why meaningful exchange during the session is so important to me. If there isn’t at least a minimum level of self-empowerment or a genuine willingness to transform, then an astrological consultation won’t be very effective. I’ve also moved away from offering my services randomly or without a clear impulse from the other person—because in those cases, it often turned out that the timing simply wasn’t right for them. The impulse to have an astrology session, the desire to change something, really has to come from within the person. Otherwise, the work won’t bear fruit.

It’s like watering a seed that actually still needs to rest, because the outside temperature isn’t quite right yet.

That’s why it’s also important for the person to have their own tools or methods to engage with the insights in a way that suits them—and ideally, in a way that brings them joy. The process should feel enriching. And I try to be creative in the suggestions I offer.

Ideally, I accompany a client over a longer period of time—that’s when astrology can really unfold its full potential, because it allows for deeper exploration. But even a single session can offer valuable new impulses.

## Evolving Self-Discovery

**PAA: You’ve said that the central question driving you has always been, “Who am I?”. After years of delving into astrology, magic, and inner work, how has your understanding of who you are evolved? Have these modalities given you a clearer sense of your true self, or do they reveal an ever-deepening mystery? In what ways do you feel more integrated or authentic now compared to when you began your quest, and how does this personal evolution reflect in the way you approach your practice and serve others on their paths?**

The question “Who am I?” gradually becomes the answer “I am.”

I’ve tried many different things in my life, and at times, I was labeled as someone who “starts things but doesn’t stick with them.” Letting that affect me was a reflection of my own inner insecurity—an insecurity rooted in early childhood experiences. It was projected outward and mirrored back to me by others. Especially in the familiar context whereas my friends overally admired that trait of mine.

Today, I’ve come to value the courage and dedication it takes to explore new paths without being fixated on the outcome. That’s actually a strength, not a flaw. I say this with confidence now, because I spent many years suffering under the weight of my own self-judgment.

There’s a term for this: ***Impostor Syndrome- ***a deep inner doubt that makes it difficult to fully acknowledge one’s achievements and the constant fear that a hidden incompetence will be exposed. I would say that this described me quite accurately for a long time.

When I now say **“I am,”** what I mean is a state of greater self-acceptance. Vedic astrology has helped me tremendously in uncovering the behavioral patterns that were behind this insecurity.

The most fascinating moment comes when you consciously redirect a thought pattern in a new and healthier direction. It feels fresh and exhilarating—but also scary, because you’re stepping away from a familiar, comfortable inner terrain.

It takes courage to let things be as they are and simply move forward. For me, this aligns deeply with the concept of ***Karma Yoga*** in Hindu philosophy. Practicing *Karma Yoga* means not being attached to the fruits of one’s actions. It is about acting selflessly, for the sake of the action itself—and above all, with devotion. When approached in this way, every action becomes a gift. A gift to whom or to what? That’s something each of us has to discover for ourselves.

Even in situations where I must act out of obligation—because there’s no other option—it’s still possible to cultivate a form of devotion that remains completely detached. This is only possible because there is something else that fulfills me deeply: in my case, astrology and the possibilities of artistic expression.

## Future Visions and Integrations

**PAA: Looking ahead, what do you sense is on the horizon for you and your evolving practice? Beyond your upcoming Jungian dream guidance certification, are there new modalities, projects, or areas of study calling to you next? Perhaps you’re dreaming of writing a book, developing an integrative healing program, or delving deeper into a specific astrological mystery or spiritual tradition. We’d love to hear about the future directions or visions that excite you, and how you hope to continue evolving and integrating your work to serve the spiritual journey of others in the years to come.**

In the near future, I’m planning to develop a course focused on the planets. I’ll be holding my first workshop in Switzerland at a beautiful location (more information can be found on my website). I truly enjoy teaching, and in doing so, I want to focus on the core elements of astrology—so that even beginners can benefit.

I may also consider creating video-based courses at some point. However, I personally wish for more **live courses**, as I find a holistic and immersive experience very important.

In addition, I continue to study and deepen my understanding of the subject. I don’t know exactly where the journey will take me, but I’m stepping into the future with an open heart.

I would also love to see more connection happening within the communities—both in the **hermetic circles** and the **astrological community**. As someone who naturally enjoys networking, this is especially dear to me. Sharing and exchanging ideas is so vital, particularly in a world where the art of thoughtful debate seems to be disappearing.

Thank you very much for your inspiring questions!

**PAA: Thank you so much for answering them. All the best in your future endeavors you are always very welcome to share any news on Perseus. **

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## Further Information

##### Visit Tamara's Website

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